Changing the Paradigm: Listening Brings Healing for Survivors
and other Catholics
by
Virginia
Pickles
The
last Saturday in March 2009, two Santa Barbara Franciscan priests listened as
the father of a clergy abuse survivor spoke. They sat in the conference room of a Catholic Church. Rectangular, Formica tables arranged in
a large, closed square, soft light from the rainy day filtered through the
windows of the former the former Catholic school. An African tapestry covered one table. On that table a candle burned in a
glass vase ringed by a statue St. Francis, a three-inch painted wood replica of
the crucifix of San Damiano, and a print copy of the Peace Prayer of St.
Francis. Fr. Armando, who was
wearing a grey shirt with a white clerical collar, sat at the table with the
candle. Fr. Larry, who was
wearing his brown Franciscan habit, sat next to him. The father, a middle aged man with a lined face and black
hair, sat at the other end of the arrangement of tables, tears streaming down
his cheeks. He spoke haltingly.
Growing
up, he was the only Catholic boy on his block. Other boys attacked him for his faith. He fought back with his fists.
His
mother told him, “This is the wrong way to fight for your faith. If you want to defend your faith, go
into the seminary.”
So
he entered the seminary. He
studied for the Catholic priesthood for several years, leaving when he realized
that he was called to be father and husband more than he was called to be a
priest.
“But,
“ he said, “Catholic priests taught me the values that I have now. I support my (survivor) child because
of my Catholic values.”
He
teared up again; his mouth trembled.
The
whole Compassionate Gathering listened attentively as he spoke: the two Franciscan
priests, a man physically abused by his father, a woman sexually abused by her
father, and several Catholic parishioners who want to reach out to survivors of
abuse with compassion.
Compassionate
Gathering (www.compassionategathering.org) was cofounded in 2007 by a group of
Catholic parishioners, sex abuse survivors, clergy abuse survivors, and other members
of the community to heal the wounds of abuse in our society. Until now, the paradigm has been that
survivors of clergy abuse could only trust other survivors to support and
believe them. Compassionate
Gathering changes that paradigm. We
offer survivors of all forms of abuse mentorin, spiritual support, and referral
to other support services. Then, when
survivors reach the right stage of healing, we bring them together with other
Catholics and members of the community for mutual healing and understanding in
Compassionate Gatherings. We meet have been meeting monthly at Fr.
Armando’s church. To bring diverse
Gatherings of people together, we use the spiritual discipline of Compassionate
Listening adapted from skills developed by The Compassionate Listening Project
(www.compassionatelistening.org) and Santa Barbara therapist and peace worker,
Gene Knudsen Hoffman. Fr. Armando
Lopez not only gives us a meeting place, he also helped us get our start and
passionately supports our ministry.
Survivors
of abuse are often filled with deep pain and anger. They exhaust the people around them, sometimes telling the
same story over and over again.
Family members and friends stop listening in order to cope with their
own stress. As a result, survivors
feel betrayed and isolated. But
when we nurture the skills to listen to stories of pain compassionately, listening
becomes uplifting for everyone present.
By listening to the wounded as long as needed, as often as needed, we end
up being a part of the healing process.
Eventually the wounded person is able move forward through recovery to
healing. Sometimes they move to
reach out to others and help them on the path to healing.
For
the father whose child was abused by another priest, it was deeply moving to
have two Franciscan priests and a room full of parishioners and community
members listen to him with so much compassion. But meeting with two priests was not possible for him when
he first came to us in April 2008.
He is a devout Catholic who continues to attend Mass every Sunday. When his daughter confessed being abused
by a priest to her parents, he went to Church personnel for support. They were unable to give the family the
support they needed, and the experience wounded them deeply. It was not until the father’s third
Compassionate Gathering that that he met Fr. Armando, and then he met him only
as an anonymous participant in a Gathering. Later, the father and his wife met Fr. Armando again at one
of our potlucks. They talked to
him about their pain and found him very compassionate and supportive. Finally, the father was able to tell
his family’s story before two Franciscan priests.
The
father concluded his story by thanking us.
“Our
family was standing on one leg,” he said, “You (Compassionate Gathering) have
given us another leg to stand on.”
Next
Fr. Larry spoke, “The clergy abuse lawsuits just hit the surface of this issue,
through Compassionate Listening, we are able to go to a much deeper level of
healing.
As
this was Fr. Larry’s first time at a Gathering, he added, “Thank you
(Compassionate Gathering) for helping us (the Catholic Church) heal our
wounds.”
Then
Fr. Armando spoke, “When Franciscan leadership transfers me from this parish, I
am going to start a Compassionate Listening group wherever I go. I really believe in the healing power
of Compassionate Listening.”
We
Catholics find the clergy abuse issue difficult to deal with. We feel wounded by the lawsuits and
accusations of abuse against priests we love and cover up against bishops and
Provincial ministers we revere. We
want survivors to forgive, forget and move on.
When
we express these sentiments, we unwittingly drive survivors away from us and
validate the prevailing paradigm – that survivors cannot trust other
Catholics. But we Catholics can
change the paradigm. We can offer
survivors of clergy abuse our support and belief. We can listen to the stories of everyone wounded by abuse
with compassion. And when we do
this, all sides of the Catholic clergy abuse issue find healing, all sides are
uplifted.
Epilogue: I wish this story had a happy ending. It did not. The Franciscan Order did not embrace my efforts to bring survivors of clergy abuse together with other Catholics. Only these few priests supported my efforts. Eventually, the Franciscans left the parish. They claimed that it was due to their declining numbers, Their numbers are declining but they had just started staffing another parish in Western Oregon, and the parishioners of St. Elizabeth of Hungary parish had loved and supported the Franciscans more than any other parish. I was also not supported by the survivor groups or the lawyers. So we helped a few people and then our mission ended due to lack of interest and support. Honestly, the leadership of the Catholic Church is never going to do the right thing unless the people of the Catholic Church insist that they do so. Standing outside of a church informs parishioners that there is a problem but most parishioners hearts and minds aren't changed by that. I think the way to change hearts and minds is to bring people inside the church but even that won't change hearts and minds because most people don't know how to listen to words of pain and anger without getting upset themselves. If you teach people how to listen with compassion, you will teach them how to open their hearts and minds. They will both provide the right support to the wounded and be much more open to the message that much more needs to be done to end abuse and heal the wounds.
Well, I couldn't get the Church to do the right thing, so I got frustrated and left. That and my kids became teens with much more to do outside of the church (driving time with mom to get a license, volunteer jobs, sports activities. I don't know that I won't ever go back to a Catholic Church. I do know I won't go back to St. Elizabeth of Hungary. More likely I am to go back to Quaker Meeting where I came from before I converted to the Catholic Church. My ancestors who came to this country in 1687 were Quakers. Quakers who worship the traditional way in silent meetings have no paid ministers. I am drawn to that idea. Holiness is not conferred by one's title or training. It is conferred by one's actions. Fr. Armando and Fr. Larry were holy men. The leadership of the Franciscan Order not so much.
Please note: That St, Elizabeth of Hungary Parish is a made up name for a real place and, if there is a St. Elizabeth Province of Franciscans, I don't know where they are. I made up the name because I was very inspired by St. Francis and by the Franciscan Saint Elizabeth of Hungary. She was a queen who felt it was her duty to live simply and minister to the poor. When her husband, the king died, his family threw her out of the palace because they did not like her habit of ministering to the poor. She died young.
Virginia Jones is a parishioner at
a Catholic Church staffed by Santa Barbara Franciscan priests and a cofounder
of Compassionate Gathering. She can
be reached at compassion500@gmail.com.
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